In Malaise of Modernity, Charles Taylor focuses on the key modern concept of self-fulfillment, often attacked as the central support of what Christopher Lasch has called the culture of narcissism. To Taylor, self-fulfillment, although often expressed in self-centered ways, isn't necessarily a rejection of traditional values and social commitment; it also reflects something auth...(展开全部)

关于我们称之为现代性的文化和社会的重大转变，有两极分化的观点。乐观的自由主义者将它们描绘为彻底的进步，悲观的保守主义者将之描绘为衰落、失却和健忘。双方都不正确。 在《现代性之隐忧》中，泰勒将注意力集中在自我实现这个关键的现代概念之上，它常常曹到攻击，说是给克里斯朵夫·拉西命名的“自恋文化”提供了主要支持。赛勒更谨慎地探讨了这个问题。他承认自我实现的冲动常常以自我中心的方式来表达，但他论证它并不只是一种对传统价值和社会承诺的背离——这个冲动也反映了现代文化中真实和有价值的东西。泰勒说，只有将这种现代奋斗中的好东西与社会和政治上危险的东西区别开来，我们的时代才能够实现其允诺。

In an exploration of the complex relations between women and the modernity. She also calls into question those feminist perspectives that have either demonized the modern as inherently partiarchal, or else assumed a simple opposition between men's and women's experiences of the modern world. Combining cultural history with cultural theory, and focusing on the fin de siecle, Fel...(展开全部)

In this major theoretical statement, the author offers a new and provoctive interpretation of institutional transformations associated with modernity. What is modernity? The author suggests, "As a first approximation, let us simply say the following: 'modernity' refers to modes of social life or organization which emerged in Europe from about the seventeenth century onwards and...(展开全部)

The essays collected in this volume all explore the problem of the relation between moral philosophy and modernity. Charles Larmore addresses this problem by attempting to define the way distinctive forms of modern experience should orientate our moral thinking. Charles Larmore wonders whether the dominant forms of modern philosophy have not become blind to important dimensions...(展开全部)

The essays collected in this volume all explore the problem of the relation between moral philosophy and modernity. Charles Larmore addresses this problem by attempting to define the way distinctive forms of modern experience should orientate our moral thinking. Charles Larmore wonders whether the dominant forms of modern philosophy have not become blind to important dimensions...(展开全部)

In an exploration of the complex relations between women and the modernity. She also calls into question those feminist perspectives that have either demonized the modern as inherently partiarchal, or else assumed a simple opposition between men's and women's experiences of the modern world. Combining cultural history with cultural theory, and focusing on the fin de siecle, Fel...(展开全部)

In this major theoretical statement, the author offers a new and provoctive interpretation of institutional transformations associated with modernity. What is modernity? The author suggests, "As a first approximation, let us simply say the following: 'modernity' refers to modes of social life or organization which emerged in Europe from about the seventeenth century onwards and...(展开全部)

In this major theoretical statement, the author offers a new and provocative interpretation of the institutional transformations associated with modernity. We do not as yet, he argues, live in a post-modern world. Rather the distinctive characteristics of our major social institutions in the closing period of the twentieth century express the emergence of a period of 'high mode...(展开全部)

作者简介： 【韩】张庆燮，美国布朗大学社会学博士，首尔国立大学社会学系特聘教授。创造性提出“压缩现代性”（Compressed Modernity）理论，著有《压缩现代性下的韩国》等。 译者简介： 朴佑，首尔国立大学社会学博士，任教于汉城大学基础教养学部。关心领域为跨国移民与公民权，比较现代性等。担任韩国社会学会研究理事（前）、韩国社会史学会责任对外合作理事、韩国移民学会研究伦理委员会委员（前）、《亚洲社会学杂志》（Journal of Asian Sociology）编委。 校者简介： 安成浩，浙江大学历史学院副教授、博士生导师，浙江大学亚洲文明研究院院长助理。专注于东亚区域研究，主要著作有《族群社会发展与变迁：朝鲜族社会调查研究》《流动社会与文化传承》等。